https://www.taybafoundation.org/2016/islam-and-muslims-in-the-u-s-prison-system-by-rami-nsour/

Black Power is Islamism - The Venuti Theorem - the Prison training ground.

GhettoCrats never wished to assimilate....Islamist same way...anti-American on its face

Jailed jihadis are forcing other inmates to convert to Islam, beating those who don’t comply

The Saudís also have a special program aimed at converting blacks in prison. In a well-documented June 2002 article in the Washington Times, Cal Thomas noted that the program is funded by Saudi Arabian money through the National Islamic Prison Foundation, which underwrites a “prison outreach” program designed to convert large numbers of African-American inmates not only to Wahhabism, but to its political objectives — including virulent anti-Americanism.

The Wall Street Journal (February 5, 2003) also confirmed that Wahhabism is making serious inroads into the black population of American prisons. It quoted a New York-based Wahhabi imam, Warith Deen Umar (who until his retirement in 2000 helped run New York’s growing Islamic prison program by recruiting and training dozens of chaplains and ministering to thousands of inmates himself), as saying:

Agree? Prisons in America....Muslim training ground. FACT....everywhere ....

#LIBERALblackSHAME + #LiberalWHITEguilt = #AntifaDomesticTerroristscaption

Black Power IS Islamism..... #blackpower #islamism

The Venuti Theorum

My first exposure to this issue came in 1971 while I was incarcerated. Over the next fourteen years, in twelve different prisons, I observed many inmates converting to Islam. From my perspective, these conversions were often influenced by practical considerations as much as religious conviction. Some inmates found that adopting a new faith provided structure, community, improved access to resources, or simply made prison life more bearable.

As I watched this trend spread from prison to prison through 1985, I couldn't help but wonder what its long-term effects might be. Looking back today, I still believe those years shaped my concerns about the influence prisons can have on people's beliefs, identities, and future political or social activism.

When I hear discussions about Black Liberation Theology, political activism, or religious movements, I sometimes think back to what I witnessed decades ago behind prison walls. Those experiences continue to influence how I interpret current events, even though others may reach different conclusions based on the same facts.

I also recall President Barack Obama's 2012 statement, "The future must not belong to those who slander the Prophet of Islam." That remark received considerable attention and sparked debate about America's relationship with the Muslim world and the balance between religious respect and freedom of expression.

My concern is that we should not ignore what happens inside our correctional institutions. Prisons can become places where ideas—religious, political, or ideological—spread rapidly among vulnerable populations. Whether those ideas ultimately benefit or harm society deserves careful examination and open discussion.

These are my observations based on personal experience, and I believe they warrant thoughtful debate rather than dismissal. We should be willing to examine prison culture, religious conversions, rehabilitation, and their possible long-term effects without fear of asking difficult questions.

Been watching since "71" while in Prison....and through to 85....how many Black Prisoners converted to Muslim "religion"....I saw this coming.....

Obama 2012: ‘The Future Must Not Belong To Those Who Slander The Prophet of Islam- Video clip.

they will be the ARMY within.....
When you hear Black Liberation Theology...think Islam and see if you can see what I see...

Another example is the prevalence of Muslims getting tattoos while in prison and having those tattoos sometimes incorporate Islamic themes or Arabic calligraphy. While some Muslims simply disregard the Islamic prohibition of tattoos, others justify the practice citing that the Hadith forbidding the practice only spoke of “women who tattoo” and thus men who tattoo are exempt. This interpretation can only be perpetuated when there is a lack of proper Islamic scholarship available to the Muslims in prison. I must stress though, that these examples are to show what happens in isolated incidents due to a lack of knowledge and it is by no means the status quo of Muslims in prison. There are many stories of prisoners being upstanding members of their communities, both inside the prisons and out.
https://www.taybafoundation.org/2016/islam-and-muslims-in-the-u-s-prison-system-by-rami-nsour/

Another example is the prevalence of Muslims getting tattoos while in prison and having those tattoos sometimes incorporate Islamic themes or Arabic calligraphy.